A young woman discovers a Christmas-themed dreamworld inside a magical snowglobe. Angela loves Christmas more than anything. However, her family does not share her love for the holiday at all. When she is about to breakdown because of her family, she receives a snowglobe in the mail. When she opens up the snowglobe, she is transported into the world inside, where Christmas is the heart and soul for everyone who lives there. She discovers she can return to her world by going down a small path in the small forest at the edge of the village, and can return whenever she winds up the snowglobe. After a long set of visits to the globe, she accidentally gets trapped inside.

A young woman discovers a Christmas-themed dreamworld inside a magical snowglobe. . You can read more in Google, Youtube, Wiki


Snowglobe torrent reviews

James B (nl) wrote: By far, one of the best movies seen in a while. The dialog is spot on and never over the top. A great way to spend a couple of hours without feeling let down in the end.

Joetaeb D (gb) wrote: How B can you get. By this movie's standards. Really B!

Tyler T (au) wrote: Trying to pin down a singular meaning for Exit Through the Gift Shop is not only a pointless task but also one that potentially totally misses the point. As per what one can reasonably expected with Banksy, the art he creates takes on a new form with the interaction that the audience has with it. The HBO documentary Banksy Does New York, though not a Banksy original, demonstrates how the art he creates and the ways in which the audience members interact with it - through taking pictures or even stealing it and selling it - creates entirely new works of art. The documentary is an intricate one with a lot of layers and uncertainty is not, by any means, unintentional. The documentary, with its multiple layers, can be interpreted as satisfying the requirements for many of the documentary modes that media scholar Bill Nichols presents; furthermore, Exit Through the Gift Shop calls into question the identity of most of its characters, presents conflicting versions of reality that mirror the potentiality for multiple interpretations of a piece of art, and brings attention to the change of structure of the documentary, forcing the audience to question it in regards to its ethos and credibility as a "true" reality. The documentary is about the obsessive effort of a seemingly quirky and endearing cameraman, compulsively filming everything he experiences, to capture the budding movement of street art and subsequently meets his newfound idol, and then manages to become a successful street artist with sold-out, over-capacity art show. Not quite. It's about the rise of a man dedicated to moving above the kafkaesque banality of everyday life and building an empire la Walter White by engaging in illegal activities. Not exactly. It's a modern portrait of domestic life, exploring the toll that obsession takes on a family when the patriarch, suffering from an existential midlife crisis, puts the family's funds at risk for his own personal endeavors and pride. Not quite there just yet. It's about Banksy, the famed street artist, weaving fact and fiction to catapult a talentless hack into the contemporary art canon and mainstream notoriety just because he can. Getting closer. It's about Banksy, just like in his Barely Legal art show with the painted elephant, showing the audience that they can't really see what is right in front of them, revealing his true identity as a French hipster and tricking them yet again. Perhaps, but that still doesn't sound right. It's about the question of truth and whether there is a singular, actual material reality that is objectively measurable or if every part of our realities are constructed by narratives competing for power and belief. It's about whether any interpretation or instance of imposed meaning can be any more than the others existing in the pluralistic virtual space where we dream up our wildest conspiracies and paranoia in some postmodern act of throwing our hands up at everything in disbelief, knowing there's no longer any one Truth. Exit Through the Gift Shop, taken at face value, is about the efforts of Thierry Guetta, a French expat with a camera who films everything he experiences and ultimately stumbles upon the world of street art where he mingles with Banksy, who hijacks the film he is making, and then becomes a street artist himself. The documentary could be about any one of the above, all of them, or none of them. The point, I offer, isn't whether or not there is a true story behind all of the skepticism and misinformation and disruptions in the discourse, but instead how and what constitutes truth and whether any narrative we have can be judged as "better" or "more accurate." Whether they can be valued differently is not in dispute; because of this, my analysis is essentially my own interpretation of the documentary and will not attempt to make any unverifiable claims with some indisputable evidence. My own performance and interaction with the art is creating a new construction of reality and meaning and symbolism, and that, I assume, is one of the points. Because it is hard to pin down a particular reading, it is difficult to say which of Nichols's documentary modes it is. It is hard to classify something that successfully refuses to be classified. If the film were to be taken at face value where the audience accepts the events as true as they are presented, then we could classify the documentary as an expository mode, presenting the narrative of Guetta and his interaction with street artists and the building of his empire. It is certainly presented as such - all evidence points to Guetta's identity as true, and Banksy remaining anonymous is not a gimmick so much as it his (or her) "thing." Guetta's insistence on filming everything lest he miss out on something important or should things change rapidly is in line with the pathos the film creates for his character: his mother died when he was young, and her illness was allegedly kept from him, leading him to not want to be left out of anything else. The documentary could also be in the reflexive mode. Banksy begins the film discussing how it used to be about him, but he decided to turn it around to make Guetta the subject. Guetta's process is shown and his original documentary, Life Remote Control, is horrendous; it is perfectly believable that Banksy would have hijacked it. Banksy and Guetta both discuss the making of the documentary and attention is constantly called to Guetta's use of the camera. The audience is never allowed to forget that there is a camera and there is a cameraman. It could also be a performative documentary in the sense that it could be a gigantic hoax, an elaborate art performance by Banksy and Fairey, with Guetta potentially being complicit on the joke. The last part - the question of whether or not this is all a big joke - is planted in the audience's mind in the end when Banksy says "maybe it means art is a bit of a joke" and one of his friend's saying "I don't even know if there is a joke." Banksy himself says "I don't think he played by the rules." If Guetta indeed did not "play by the rules," which we can take to mean the rules of documentary and the truth about the events that played out that the audiences expect, then perhaps Guetta was another one of Banksy's art pieces where he calls into question the commodification of art, the ownership of art, and how his endorsement can suddenly give seemingly inferior pop art meaning and value, especially economic value. The characters are plentiful but any notion of their true identities is dubious at best. Perhaps they, being the filmmakers, are making a statement about essentialism and truth as it pertains to understanding ourselves, which is a popular topic in contemporary academic discourse. It would tie in well with Banksy's counter-canon sentiments. The concept of a "subject" is brought into question when Banksy first appears, his material form enshrouded in literal darkness and his voice obviously edited for anonymity purposes, and he announces that he was to be the original subject of the film Guetta was making but shifted the focus back to the original filmmaker when he realized Guetta had no talent for editing and compiling footage. Perhaps this actually happened, but whether or not we know for sure is besides the point. People in the documentary are real people, undoubtedly, and figures like Invader and Shepard Fairey are real street artists, which further blurs the lines of identity. The notion of identity and the comfort some take in the concept of an essentialist "core" or "subject" is an obsession perpetuated by prevailing liberal ideologies about individualism and morals about the importance of character and integrity.The reading of the character of "Guetta" can be plural: he could be Banksy; he could be an endearing but mentally limited filmmaker duped by Banksy and company; he could be in on the joke, pretending to be an unrelated-but-interested third party, brilliant in his own way, out to make fools of the pop culture consuming mass audiences. There's a Reddit AMA about a man who allegedly worked with Guetta claiming his realness and the truth of the documentary but, again, that could simply be Banksy flooding the discourse with misinformation and noise. Allegedly, the documentary Guetta produced with the footage he captured was submitted to film festivals but was an atrocious, epileptic mess. Life Remote Control used quick and jarring transitions to string together the footage Guetta had captured. This is either an earnest, but creatively lacking, documentary that Banksy took control of or evidence of a giant performance spread out over several years because of a respectable commitment to the joke. If the documentary attempt was real, then how did this man, with very few financial resources and what some would consider an uninspired approach to art, manage to single-handedly buy a studio and host a successful art exhibit in Los Angeles, ultimately raising a million dollars? Guetta's family provides the pathos for the film, as the audience cannot help but feel for the mother and children who are left behind when the father goes on a journey of change for himself and risks everything they own to gamble on his own art. The real conflict at the heart is "truth" and of what it is constituted. The documentary was trying ultimately to accomplish the goal of forcing the audience to question what is true and what is fiction, and what is to be valued. It wants us to consider who owns art and what value there is in it if it is commodified. It wants us to question the film by constantly referring back to its construction and whether the truth presented before us can be believed. The film utilizes the unlikeliness of the situation and abundant uncertainty to call into question the ethos of the documentary and what credibility there is, if any. The "truth" of the substance of the documentary is called into question when Banksy said he hijacked it; if he did, and Guetta is a real man whose efforts at producing a film were bad, then what story did Banksy construct? The "truth" of Guetta's talent is called into question by the fact that the audience never actually sees Mr. Brainwash creating any of the pieces he sells off at his Life is Beautiful exhibit. We only actually see him using a can of spraypaint and spraying over things. If he did create those pieces, then why did Banksy choose to eliminate any footage of him creating it? If Banksy created those pieces for Guetta to sell off, then what does that say about the value of a piece of work endorsed by notorious people with a lot of cultural capital? Furthermore, the sheer unbelievability of the film's events, that Guetta, a clueless man, was able to happen upon the dangerous world of street art and follow them around and never compromise them, meet Banksy, and ultimately sell off his clothing shop and make enough to hold an exhibit where he then raised a million dollars, force the audience to question whether or not the events they see before their eyes are true or constructed. And if they are constructed and this film is a giant hoax, then the audience is left to wonder about the truth of art and of the other films they made and how meaning is constructed and perpetuated by those around them. There are a few moments in the film where logos, and thusly the "truth" of the film, is brought into question. The aforementioned unfolding of events is unbelievable but not necessarily impossible. There are certain moments that provide a break in logic and act almost like glitches where other truths are suggested. For instance, when Guetta suffers an accident, he is carted out of the hospital in a wheelbarrow. This is never addressed or given any attention; why not a wheelchair? The logos is further disrupted when images of "fake things" are shown. Banksy shows Guetta the boxes of fake money with Princess Diana's face on them that he personally forged. If he could do that, then it only follows that other forgeries are possible, and the audience must wonder if this documentary itself was a forgery of events that parades them off as true. Banksy allegedly placed a piece commenting on the torture at Guantanamo Bay in a DisneyLand train ride, so it's not unlikely that he would want the audience to be embarrassed or forced to question their own constructions of reality and truth. Art is all about "preservation through change." Because the world around us constantly shifts and changes, art too has to change so that it can constantly comment, replicate, and change the reality around it. Banksy's art pieces are constantly unfolding and becoming different things, from a wall painting being changed into an Instagram picture or a documentary meaning different things to different people and encouraging them to react differently to create their own interpretations and art. Exit Through the Gift Shop presents the audience with a series of unbelievable events and forces them to either accept what they see or to challenge it and then follow that up with subsequent critical engagement with media, constantly questioning its validity and credibility. Whether or not we choose to believe that the documentary is a joke or a succession of unlikely but still legitimate events, Banksy has effectively introduced misinformation and noise into the discourse, a welcome glitch disrupting the noise we hear and images we see, forcing us to reject any singular Truth.

Ada D (kr) wrote: War Horse: Directed by Steven Spielberg Albert (Jeremy Irvine) enlists to serve in World War I after his horse is sold to the cavalry. Albert's journey brings him out of England and to the front lines. The cast is alright and it is visually good but did it try to hard to be a tearjerker? It's predictable and a little silly at times, it just doesn't work for me. The film is of course based off a play and novel of the same name.

Robert Y (us) wrote: Def a guy movie. but it's hilarious, and have to be open minded for this one.. *** 1/2 stars

Branko L (gb) wrote: Algerian moves towards independence in 1962, as seen through the eyes of an 11 year old boy called Ali. Ali sees a lot of brutality yet he seems to take it in his stride and maintains his enthusiasm for his friends, playing fottball and making money from his various odd jobs.

Bilal a (au) wrote: Just good to watch for nostalgic reasons

Savannah A (ca) wrote: kinda scary but not the scariest!

Lilo C (jp) wrote: I soooo want to see this Movie

Dean M (de) wrote: Good cast and an unexpected, eleventh-hour snap of the tail enliven this otherwise standard kill-or-be-killed actionfest. Plenty of kicks and licks and enough intelligent plotting to furrow a few brows.

Brandon S (nl) wrote: John Landis' take on the mafia film with vampires is good at times weak at others and overly long throughtout. An old vampire that looks young decides that she is going to start feeding on the gangster population. Her second target is the boss and when she moves in for the kill she doesn't have enough time to finish him off. So the mob boss comes back to upgrade his rants to the undead and the old vampire must stop him. Good idea is extremely dated today, it is cool to see Don Rickles as a vampire though.

Sean M (fr) wrote: Too few people have seen this film. It's brilliant.

Dianna D (mx) wrote: Equally brilliant and meaningful today in 2009 as the first time I watched in 1989. Realistic portrayals, powerful soundtrack and genuine emotion. While the subject matter has its sad moments, there are appropriately timed smiles and thought provoking silences.

Ben C (it) wrote: A long running, diluted film, but the stories are unique enough to be good. My favorites are always the young boy and the woman, and the man on the plane.

Miguel M (jp) wrote: This is maybe one of the most decent adam sandler film has ever made

Barry T (ag) wrote: This was a slow burner and well made and well acted. The lead has now been snapped up by Micheal Bay for Transformers 4 Wonderful film making